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Cistercian Spirituality: An Ashram Perspective is a spiritual directory written by Fr. Francis Acharya for the monastic community that he founded at Kurisumala (Kerala, India). As the editor, Fr. Michael Casey, relates in the introduction: This book is offered to a wider world in the hope that it will serve as a means of making and deepening contact with the spirit of the Cistercian tradition not so much as it is written but as it has been lived for...
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In 2003 Trisha Day spent three months living inside the enclosure of Our Lady of the Mississippi Abbey, a community of twenty Cistercian nuns. Although she had long been monastic associate, she was startled by the unexpected challenges and insights that emerged as the weeks went by, and began a process of profound reflection on her experience. Now, drawing on her journals and reflections, and on her own experience as a professional woman, wife, daughter,...
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Matthew Kelty, a native of Boston, has been a monk of Gethsemani since 1960. Before that he served as an active priest in the Society of the Divine Word, both in the States, and in Papua New Guinea. His previous books include Flute Solo (Sheed, Andrews & McMeel), Sermons in the Monastery, Cal of the Wild Geese, and Singing for the Kingdom (Cistercian Publications).He was a novice of Thomas Merton, who later chose him as his confessor. After some years...
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Augustine Roberts is a New England Yankee, transplanted by circumstance first to Argentina and then to Rome, from where frequent travel took him to nearly every part of the globe. The historical era into which he was born, so fraught with personal and communal soul-searching, also made him wrestle with al the tensions of the contemporary church and world. Finding the Treasure tells of Dom Augustine's conversion to the Catholic Church while attending...
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In this set of novitiate conferences from the late 1950s, Thomas Merton provides a vivid and detailed introduction to the traditional pattern and practices of the monastic day during the period immediately preceding the momentous changes that would be introduced in the wake of the Second Vatican Council. Combining practical instruction with spiritual and theological reflection, this fifth volume of Merton's teaching notes brings the reader into the...
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Come and See is look inside the mind of a monk. The Vision of monastic life proposed here is not new; it is a Vision going back to the Desert Fathers of the fourth century. And yet, it is new because it is rooted in a place in the soul that never grows old. Come and see where I live, Jesus said to the disciples who were following him. He could just as well have said, come and see where you live; where your real life is being lived. Monastic spirituality...
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The monastery has often been likened to a powerhouse of prayer, providing light and energy for the countless numbers who make up the Body of Christ. This image has inadvertently furthered the view of monasticism as separate from the rest of the Church, apart from the concerns of "the world." In Lovers of the Place, Abbot Kline provided a fresh vision of the monastic life as one form of the Christian vocation which now must struggle to find its place...
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As founding abbot of Clairvaux, Bernard's giftedness and good judgment made him an often-sought resource by both church and secular powers, and in that capacity, he was sometimes delightful and sometimes dismaying to those who encountered him. But when it comes to prayer, says Maureen F. McCabe, OCSO, Bernard can only delight. Anyone who gives him a chance will discover teachings full of unction and spiritual discernment. He draws us to continual...
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Those who knew him, above all monks, will find Dom Anselme Le Bail again in these pages with warm gratitude. Those who have not known him will encounter his vital and original character. Both of these will be surprised and come to admire a man and a monk who has integrated a healthy humanism into a concrete ideal of his religious vocation.Fr. Dieudonne Dufrasne, a Benedictine monk of Saint Andre de Clerlande, has read, listened to, and allowed the...
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In matters of religion and spirituality the simplest phrases can be the most misleading. Or, if not misleading, misunderstood. There is no doubt that this is true of the Cistercian tradition. As Sister Edith Scholl writes in the introduction to this volume: When I started reading and studying the writings of the twelfth- and thirteenth-century Cistercians years ago, I was struck by their rich vocabulary of Latin words 'words rich with resonances from...
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At Home with Saint Benedict is a selection of the author's conferences on Saint Benedict's Rule for Monasteries delivered to the monks of Assumption Abbey of Ava, Missouri, when he was abbot there. The author's intention was simply to share with his brother monks what Saint Benedict through his sixth-century Rule might have to offer monks of the early twenty-first century. It is hoped that these conferences will now speak to men and women outside...
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In his chapter on the procedure for the reception of new brothers, Saint Benedict makes provision for entrusting them to the care of "a senior who is skilled in winning souls who will diligently pay attention to them in everything" (58. 6). In The Art of Winning Souls: Pastoral Care of Novices, Michael Casey, OCSO, reflects on what this means today, based on his own experience and observation of the fruitful ministry of others. Here Casey focuses...
13) Charter, Customs, and Constitutions of the Cistercians: Initiation into the Monastic Tradition 7
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As master of novices for ten years (1955-1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton's conferences on ancient and contemporary documents governing the lives of the monks are published for the first time: • On the Carta Caritatis, or Charter of Charity, the foundational document...
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Thomas Merton's deep roots in his own Cistercian tradition are on display in the two sets of conferences on the early days of the Order included in the present volume. The first surveys the relevant monastic background that led up to the foundation of the Abbey of Cîteaux in 1098 and goes on to consider the contributions of each of the first three abbots of the "New Monastery" that would become the epicenter of the most dynamic religious movement...
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"How should we live in this house of God? We know that the way a building is shaped also helps in determining the way those within it live and relate. We are indeed formed by what we form. Qualities such as integrity, hospitality, humanity and beauty in a place will enable its dwellers to live lives in which such qualities are evident. The way we understand who we are and how we live will be reflected in our places and vice versa. Our places become...
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A monastery is not just for monks. Laypeople enjoy visiting monasteries and learning from the women and men who live there. The silence of the monastery is a retreat from the clatter and bluster of city and suburb. In No End to the Search Mark Plaiss, married with a wife, children, and grandchildren, writes of his visits to various monasteries while striving to delve into the experience and meaning of monasticism. What is behind that wall? What is...
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Like Bernard of Clairvaux, whose last act was to leave his cloister to mediate 'successfully 'between two nobles and prevent bloodshed, Thomas Merton found in the monastic life of prayer a source of strength, empathy, and understanding. To understand Merton, one must first know him as a Prophet of Monastic renewal.
John Eudes Bamberger entered Gethsemani Abbey in 1950, having earned an MD from the University of Cincinnati the previous year and done...
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"Truly seeking God" is the one requirement Saint Benedict establishes for the admission of a candidate to the monastery. Once inside, that is exactly what he or she will be doing. In the first part of the book, "From the Rising of the Sun to its Setting," Bernard Bonowitz recounts the ways in which the monk actively seeks God in all the practices and places of the monastic life-in silence and liturgical prayer, work and leisure, solitude and community,...
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For three decades, Monastic Practices has been a valued resource for English-speaking aspirants to monastic life. In this second edition, updated and expanded, Charles Cummings, OCSO, explores the common practices of the monastic life in order to rediscover them as viable means of leading persons to a deeper encounter with God. How do monks and nuns occupy themselves throughout the day? Have they modernized their lifestyle or is it still cluttered...
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This is a rich collection of memories and reflections from the long-time abbot of La Trappe, Dom Marie-Gérard Dubois, OCSO. Starting with his entry into monastic life, he walks the reader through the dramatic changes in the Strict Observance of the Cistercian Order, including its liturgical reform and developments in the role of lay brothers. Dom Dubois also shares stories about the diverse group of men who entered the Order at that time, including...
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